Mano de orula

The hand of Orula is a ceremony or mano de orula rite within the Yoruba Religionspecifically in the Santeria rule Osha and Ifa. Through this ceremony the people receive the warrior Orishas and it is determined which is the guardian angel of each person.

This is an ideal opportunity to find out if you would like to take the Mano de Orula ceremony with a priest of your choice and what is involved. It is not something we recommend you enter into lightly without prior research. Key2Cuba offers the dance course and meetings with the priests. We also offer the opportunity for you to know more about the history of the dances. Awo Fakan for men and Ikofa Fun for women is a 3-day ceremony performed by 3 Babalawos.

Mano de orula

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The hand ceremony of Orula or Plante de Orula as it is also known, lasts three days which is executed by the Babalawos, during these days different rituals and sacrifices are performed in order to mano de orula, improve the astral and create foundations of protection for the people who receive.

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The Hand of Orula is a ceremony of Ifa practiced by members of the Yoruba religion. When initiating into the religion this is the first step and the first ceremony that the person will undergo. This ceremony has a duration of 3 days in which 4 Babalawo, and a female santera are needed, the Babalawo are the high priests of the religion. There are various reasons as to why this ceremony is mandatory for anyone initiating into the religion. Not only is the foundation of your spiritual journey determined here, but many questions regarding yourself and your destiny are unraveled. By consulting with Ifa the Babalawo will determine your destiny as shown on the Ikines, which are the 16 seeds used to consult with Ifa. During this ceremony your guardian angel will be determined, the term guardian angel is referring to which orisha will be your primary guardian throughout your life, santeros sometimes refer to these guardians as their father and mother of the religion. This ceremony is the first threshold you will pass when entering the world of Santeria and will mark a sensation of rebirth as you will now go through life with the guidance of the orishas. The first day consists of preparing and cleansing all the materials that the person being initiated will receive, A cleanse is done using various herbs to ask for the blessing of our ancestors. Then we will give birth to the persons orishas through a sacrificial ritual, and finally the person being initiated will use the same herbal cleanse water used on their materials to do a personal cleanse of their own body.

Mano de orula

The hand of Orula is a ceremony or initiation rite within the Yoruba Religion , specifically in the Santeria rule Osha and Ifa. Through this ceremony the people receive the warrior Orishas and it is determined which is the guardian angel of each person. The hand of Orunmila is the ceremony of the Orisha and Ifa Cult in which the neophytes know the secrets of the Ifa and Orisha cult, this consecration in the case of women is called Ikofafun and in the ceremony performed by men it is given Awofakan's name. This is the first step that is taken within Afro-Cuban Santeria, in it it is revealed which is the Odu Sign of Ifa that governs the destiny of each person. The initiates receive the Orisha warriors and a hand of Ifa, this would be the seeds or Ikines that make up the foundation of Orunmila. In this ceremony, the identification process of the Aleyo tutelary Orisha is also carried out, this is what is popularly known as lowering the Guardian angel. The hand ceremony of Orula or Plante de Orula as it is also known, lasts three days which is executed by the Babalawos, during these days different rituals and sacrifices are performed in order to purify, improve the astral and create foundations of protection for the people who receive. Although we cannot specify exactly each step or sacrifice that is performed, we will try to summarize the meaning and each day of the ceremony. On the first day of the consecration of Ikofa and Awofakan , the eggun dead are given knowledge and the blessing is requested, the Orishas that are going to be delivered are made and consecrated to which the corresponding sacrifices are made.

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Although we cannot specify exactly each step or sacrifice that is performed, we will try to summarize the meaning and each day of the ceremony. Iku was determined to take Orula away, constantly watching over him and waiting for him to gain weight and thus not be able to defend himself. It could be said that the last day of the ceremony is the most important, since it is when the people who are receiving go in front of Orunmila for Divination, they will reveal their Orula's Hand Sign and they will also teach you the corresponding secrets with the Orishas that you are receiving. Through this ceremony the people receive the warrior Orishas and it is determined which is the guardian angel of each person. In general terms, the Orula hand ceremony is the same for men and women, but they have some variations that differentiate Ikofa from Awofaka. They also put on the necklace and the Ilde de Orula. After this Orunmila called some godchildren to finish consecrating Orula's hand to Oshun, they did all the corresponding rites and sacrifices, on the third day they did the Ita. At the end of this you can wear the green and yellow bracelet that signifies you know who your Orisha is and have taken the ceremony. It is not to be taken lightly. Save my name, email and website in this browser for the next time I comment. The awofakan has 19 Ikines 16 are those used for divination and 3 that are the witnesses of it. The term hand of Orula refers to the initiation ceremony, although it is often used to refer to the Ilde or Idefa. It is not for the faint hearted. To treat it, cycles of 16 or 25 days are used, it is regularly attended in the mornings, but we must be clean, that is, freshly bathed, not have ingested alcoholic beverages or have had sexual intercourse for at least the last 24 hours. They told me to throw it into the river.

Initiations are recommended according to the needs of the person as determined by the Orishas themselves through divination.

Orunmila I pray to you to help me, open my paths, bring the Ire of prosperity, health and all well-being in life can take root here, in me, in my house and in my family. When Iku entered the house he slipped with the okra slime that Orunmila had thrown on the door as recommended by Ifa, when he fell to the ground he made a lot of noise for which Elegua, Oggun and Shango They entered the house, when they saw death, they arrested her. To obtain his freedom, Iku had to promise that he would not look for Orunmila or any of his children anymore, they stressed that all Orula's children wear a green and yellow bracelet Idefa on their left hand. In general terms, the Orula hand ceremony is the same for men and women, but they have some variations that differentiate Ikofa from Awofaka. It is not to be taken lightly. They also put on the necklace and the Ilde de Orula. At the end of this you can wear the green and yellow bracelet that signifies you know who your Orisha is and have taken the ceremony. They also generate well-being for the people who receive and care for them. You will be required to drink some Omiero and take some home with you to bathe in. Leave a comment Cancel reply Your email address will not be published. The hand of Orula is a ceremony or initiation rite within the Yoruba Religion , specifically in the Santeria rule Osha and Ifa.