Geri dön beni sev diyemem sana
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Ancak Hem zenginlerin kurtulacak nesi var ki? Kimdir bu insanlar? Ne isterler? Tam tersine Bunu yapacak olan din bilginleridir. Karar No 5.
Geri dön beni sev diyemem sana
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Thursday 14 September In the former regard, the publishers have not perceived themselves as economic agents seeking as much profit as possible in their investments.
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Geri dön beni sev diyemem sana
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Kendime zar zor bir yer buldum. In other words, the space opened by the juridical change in was immediately occupied by the Kurdish politico-cultural entrepreneurs and accordingly facilitated the emergence of Kurdish publishing as a field of cultural production. While their relative independence have enabled them to mobilize multiple political networks at once which usually are not compatible with each other, it has also provided them with an access to resources and opportunities such as grants, wholesale book deals as well as a broader audience for their products. Wednesday 15 November In this sense, framing the peculiarity and significance of their cultural production has been crucial in terms of allowing them to assert the peculiarity of their activities and to distinguish themselves from other cultural producers in terms of the motivations they have and the attachments they form. Wednesday 24 January The publishers have mixed feelings in expressing the effects of that dynamic on their activities and products. We were only relieved upon learning that the two, three packages that we sent abroad reached their destination. The questions underpinning this research investigate how through counter cultural and artistic efforts create or rather recreate a cognitive territory of an oppressed people. Friday 10 November For example, the bookstores that sold at least copies of our every issue stopped selling our journal. Those engagements were mostly in the forms of escapes from the confinement of the Kurdish as an oral language. Saturday 9 September Secondly, those works provided a motive to these politico-cultural entrepreneurs by empowering them to resist against the negation of their language first by gaining literacy in Kurdish and then by engaging in Kurdish literary production.
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I did not know what we were going to do. On the contrary, the Kurdish publishers carrying out that specific form of cultural resistance has always been in conflictual relations with each other within that field. Of course, we do not publish books by anyone who give us the money. Tuesday 7 November The repeal of the that law was a very peculiar opening in the universe that was strictly closed for any manifestation of Kurdishness. As the figure partly illustrates, while the book titles published in Kurdish dramatically increased in number at that period, Kurdish publishing entered into a phase of visibility both in the public sphere and in the marketplace through the book fairs participated by the Kurdish publishers, the ethnoculturally selling books in Kurdish and the cultural events organized for the authors of Kurdish. On the other hand, the regime 34 İskan Kanunu. I discuss the significance of collecting, editing and publishing documents and manuscripts as a crucial step in rewriting Kurdish literary history and the way this might change our understanding of Kurdish literature. In the second part this chapter, I will scrutinize the manifestations of those conflictual relations among the publishers by focusing on 1 the politics of alignment and non-alignment, 2 the politics of visibility, and 3 the politics of dissociation. Related Papers. This was also valid for the books we published. Saturday 9 September The asymmetry between the representation of these two groups was of course because of the weights these two groups in Kurdish publishing field.
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