Cuma müezzinliği diyanet

Analyses the historical and sociological roles of Friday sermons in the nation-building process in modern Turkey Present. English Pages Year

Secularism in Turkey as a Nationa This article analyzes one of the reforms of the Kemalist state which imposed the recitation of the Turkish translation of the call to prayer and banned its original Arabic version between and This reform reflected the nationalist urge to create an Islam unaffected by the Arabic language and Arab cultural traditions. The ban on the call to prayer in Arabic was part of a wider nationalist program which aimed to Turkify all cultural fields including religion and to promote a local vernacular Islam. This intervention was in line with official secularism, because the latter did not mean the total exclusion of Islam from the public sphere, but its control and even its endorsement as long as it remained loyal to the modernist state.

Cuma müezzinliği diyanet

Secularism in Turkey as a Nationa This article analyzes one of the reforms of the Kemalist state which imposed the recitation of the Turkish translation of the call to prayer and banned its original Arabic version between and This reform reflected the nationalist urge to create an Islam unaffected by the Arabic language and Arab cultural traditions. The ban on the call to prayer in Arabic was part of a wider nationalist program which aimed to Turkify all cultural fields including religion and to promote a local vernacular Islam. This intervention was in line with official secularism, because the latter did not mean the total exclusion of Islam from the public sphere, but its control and even its endorsement as long as it remained loyal to the modernist state. The Kemalist regime not only wanted to control religion, but also promoted a national and Sunni Islam rendered compatible with the modern nation-state. In this respect, Kemalists were heirs to the Ottoman Young Turks' instrumentalist and reformist approach to Islam. They adopted their predecessors' dream of a pure, Turkish Islam, which was redefined as a matter of individual conscience vicdan and hence made congruous with the westernization project Davison, ; Parla and Davison, The Directorate of Religious Affairs DRA has been the main official instrument for disseminating this « state Islam » throughout the country. As in other Muslim-majority nations of the Middle East, Kemalists accommodated Islam into their nationalist ideology instead of replacing it Bozarslan, ; Asad, What appeared to be a secular bias was in fact the redefinition and instrumentalization of religion by secular nationalism.

Command of non-canonical styles added even more prestige Jones — The political turmoil that had surrounded earlier Ottoman constitutional reform efforts constituted cuma müezzinliği diyanet important background to the decisions taken by republican leaders, cuma müezzinliği diyanet. During the Ottoman period, Friday sermons were in Arabic and intoned melodiously by an orator hatip - preferably talented in music and chanting Manaz,

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Cuma müezzinliği diyanet

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Research on hutbe oratory is generally under-represented in the academic literature. This was not least true of the Friday sermons. On the contrary, several dividing lines cut through their ranks: First, there was competition within the ulema, especially between the senior judges and scholars higher ulema and those who had not attained such lofty offices lower ulema , but, on the other hand, they maintained closer contact with their congregations. Preachers vaizan, pl. These observations show that the ulema and other clerics did not form a united stratum. Those who do not know what namaz is, or those who do not know its taste well, suppose that namaz only consists of prostrating and rising. And, of course, he regrets having come into the world at all! He would greet those he saw and shake their hands. English Pages Year January 11,

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The reading of the Koran being finished at the end of the Friday prayer, sermons will be delivered on the importance and sacred character of the national endeavours which aim at the liberation of the seat of the Caliph and Sultan and every part of our country. We pray God to grant that we may be successful. This world and the next are conflated, two faces of the same God-given reality. Neither the officials of the DRA had changed nor, probably, had their ideas about the unacceptability of prayer in Turkish. Due to the fact that it has been lined with hitches, the democratic process has been interrupted by military interventions almost with a kind of uniformity , , and , clearly separating the subsequent decades with their special actors and agendas from each other. As mentioned, hutbe traditions and practices are underrepresented in academic research. This practice has remained a distinctive and enduring feature of Islam until our own day Juynboll It is especially the last-mentioned topics — citizenship and nationhood — that stand at the centre of attention in this study. He always sees himself with Allah. See the inteview with him on the issue in Milliyet , November 30, Preachers vaizan, pl. In this world there is not a greater form of worship than this. Thus, in the tenth sermon Akseki draws out the lines to the very beginnings of Islam and explains why ethics has always been very important. The number of ulema in the upper echelons was limited and concentrated in the main imperial centres. Every individual was to be regarded as autonomous, standing in an equal relationship to the state.